This piece of mine on bodies was
originally published by Quail Bell Magazine on July 29th, 2014. They publish a mystical range of fiction and reality, check them out! I'm so excited to be a part of the Quail Bell Magazine community, and wanted to re-share the essay below. Enjoy!
Vishnu's Dream Machine
I
hereby solemnly swear this is not another essay about body image and
self-esteem. It’s more of an existential crisis and I definitely talk
about death. Lately, my eyes somewhat glaze over when I see memes about
“real” bodies, Photoshop, and beauty. Not because it’s not a thing, so
much, as I think it just misses my real question about bodies, which
is: What the *#!@ is this whole body thing all about, anyway? What is going on with bodies? Why do I have one? What is it? Whaaat?
My self-portrait created during rehearsals for The Body Stories.
Am I seriously the only adult that thinks it’s bizarre that we have bodies? I know babies know what I am talking about. Watching them constantly re-discovering
things like fingers and faces is hilarious. Babies clearly don’t expect
to encounter them, bodies: still getting used to them. Bodies baffle
babies, and me along with them.
Somewhere after that stage of life, though, people seem to stop questioning the body thing. Well, I haven’t stopped.
Kids for example definitely seem more accepting of bodies than babies.
Sure, everybody poops, they say, I have a book about it. What’s the big
deal? That’s just the way it works. And I am the weirdo grown-up left
alone going, yeah, but whaaat? How weird is that, that everybody poops?
Everybody?! Everybody POOPS! That’s so weird! We ALL do the SAME poop
thing together, ONE BIG HUMAN POOP FAMILY!
It’s bizarre to me that human beings, for all our questions and art
forms and inventions and winter Olympics and religions and dreams, boil
down to creatures of bodies. As a friend recently put it, we just eat,
poop, copulate, and die. For some (I’m looking at you, religion and
popular culture and longing), this is a problem. The body thing isn’t
enough the way it is, or it’s simply bad. Bodies become the obstacle
between us and purity/eternity/beauty/glory/whatever-we-think-is-better,
an obstacle between us and the way we think it ought to be. And yet we
have to have a body because, well, we just do.
So our relationship with our body becomes complicated. We have to fix
it. Discipline it. Starve its appetites, sometimes, or fence them in
safely. But, dear god, we must control and dominate it lest it dominate
us.
My
question has always been: Aren’t our bodies…us? Isn’t our relationship
with our bodies, fundamentally, a relationship with our very selves? And
if yes, then why do I separate myself from my body, even in my own
internal language about it? I mean I have to have a body to even have language, right? A brain to think, a tongue to say, fingers to type the question: Am I my body?
It’s very meta.
A dear friend, the amazing Larissa Dzegar, and I co-created a show
together in New York City a few years back exploring questions about
bodies. We called simply it "The Body Stories" because we’re creative
like that. We asked a small group of performers to create 5-10 minute
vignettes dramatizing their relationship with their bodies.
It was a pretty open-ended, fascinating process because I was really
curious to see where other brains would take that general phrase
“relationship with your body.” Of course, because the two guys and the
one person not in their 20s in the cast ended up dropping out because of
schedule conflicts, many of the pieces were about things you’d
generally expect young women to focus on: insecurity about beauty,
complex relationships with food and weight, desire to be desired.
I’d like to do the show again someday with a more diverse mix of ages,
races and genders, but we still made some astounding discoveries as a
group—the main one, for me, being that everybody struggles to accept
their body, its limits, and its goodness. A good tagline for our show
might have been “Bodies: can’t live with them, can’t live without them.”
We’re stuck with what we’ve got, and our bodies play a fundamental role
in our identities. Maybe not the most groundbreaking theatrical
discovery, but it felt like a major accomplishment and affirmation to
have this conversation with other artists and audience members and hear
my own questions echoed back to me from other people.
Here I am, though, a couple years later, still asking the same questions. Because there might not be any answers.
It’s still bizarre to me that we all know the only way we exist on this
planet is ONLY in a body, and yet we seem to be so bad at dealing with
this fact all the way up from self-image through healthcare. I mean if
you don’t have a body, you can’t be here. Bodies are like the white tie
to get in planet earth’s members-only lounge. There’s probably a sign in
earth’s driveway that says “No body? No service.” And we only get ONE
body (as far as we can prove).
To me, I move to the mystical to try to understand the body thing. I
can’t help myself; I was raised in a pretty conservative branch of
Christianity, and much as I sometimes fight it that upbringing has
permanently affected the way I think about most things—bodies and their
hobbies in particular: reproduction, death, food, waste, pleasure, pain,
disease, unfairness of size and health and strength and politics. We
are our bodies, they exist for a while, then die: that is all we can
know for certain. And yet I am constantly pushing past the known and
asking myself, what does this all mean, this body thing? What is it? Why
is it? How do we all handle it, share it, and yet live completely and
only within the walls of our own cellular structure? What is my body?
Growing up, this was my main take-away about bodies from church:
they’ll sin and suffer and die, but don’t panic, there’s a way to save
yourself from your body of death. Through faith, you can have God’s
spirit LITERALLY live inside you and your body becomes God’s temple. And
when this body dies, we get a new one. A perfect one. God loves bodies!
New permanent bodies for everyone*! (*Everybody who's Christian.)
Woah.
Obviously this is a religious opinion, but let’s just think about that
concept for a second, the body as God’s temple thing, because it still
blows my mind with its simple beauty. It’s something like the mirror
image of Hinduism where our world and bodies all exist only in Vishnu’s
dream in his sleeping head, and therefore we are one with God because we
exist in his mind—except that in the Christianity I grew up with our
bodies are real and the dream of God’s presence is inside them. God is inside our bodies, or vice versa.
In any religion, belief in spirituality lifts our bodies from the
physical to the holy, giving our experience on earth a
multi-dementional, sci-fi feel with a very, very happy ending: union
with God and a new kind of life after this body’s death. If our bodies
could literally be God’s temple or God’s dream, every
action and aspect of our physical life takes on the nature of devotion
and worship. Even pooping is more special. And our earthly bodies become
a sort of cocoon from which we will emerge after death even more
beautiful and metaphysical than ever.
I gravitate toward this. It’s a beautiful, seductive idea, just as hell
and damnation and cycles of suffering are ugly, scary, off-putting
ideas. The main thing is, though, faith is faith and there’s no way to
really know what are bodies are: spiritual vessels, or
just material? They’re a mystery wrapped as a totally obvious, banal
reality. Kids seem to get it. I don’t.
Recently, on a date, two of us stretched our bodies out on a blanket in
Central Park under a shady tree and put one earbud each in one of our
ears and listened together to a podcast about Alan Turing. (People, THIS
is how to woo.) Turing was the genius British mathematician who
basically cracked the Nazi code and accelerated the Allied Victory at
the end of WWII. After an adventurous and brilliant career as a war
hero, Turing was later arrested for homosexuality and chemically
castrated by the very British Government he had served.
Turing, it turns out, was raised conservatively Christian much like I
was. After watching his boyhood love die of consumption, Turing sought
his lost love in prayers and clouds but never found him again. Turing
eventually concluded this was because the boy was just gone, and that
the Christian idea that humans are more than bodies and that we somehow
exist after our bodies die was just a lot of rubbish. As an adult he had
a sort of reverse conversion and became an atheist, a materialist, a
man of science who decided that the material world and our physical
bodies are what they are, and that is absolutely all there is to it
beyond a shadow of a doubt.
Turing believed that our bodies were the machines of our existence, and
that we are essentially conscious machines. Someday he believed humans
could build machines that would achieve consciousness, as our equals.
The idea rather comforted and set him free, and he went about using his
impressive brain/body machine to create machines and codes that changed
the world. Then he got arrested for giving his body the love lifestyle
it craved, as homosexuality was still illegal in England. Once his own
body was turned against him through forced injections of estrogen,
Turing grew so depressed and unrecognizable to himself that he chose to
end his own life. He bit into a cyanide-laced apple, just like Snow
White in his favorite Disney cartoon. (Oddly, it made me feel better to
know I am not the only one who has epiphanies about self, bodies, life
and death while watching Disney cartoons – but more on that later.)
Is
that what our body is, a machine? Turing’s concept of life as a
straightforward material equation also attracts and comforts me. To have
the experience of inhabiting the sophisticated, complex machine of a
human body can be very exciting when it’s working well, and very scary
when it’s not.
I’ll never be able to fully burst out of the
cocoon of spiritualizing the human body the way that Turing did (I am a
bit of a superstitious caterpillar), no matter that I’ve long since
resigned my position as president of the Abstinence Club in High School
(yes, that’s a real thing that I did) and now live the life of a sinful
artist in New York City (sorry not sorry).
Don’t worry,
though, spiritualizing the body isn’t all masturbation crosses and
chemical castration; one of my favorite Christian saints, St. Francis of
Assissi, had a very grounded and humorous view of the body and all the
banalities and glories that go along with it. He famously referred to
his body as “Brother Ass.” (By the way, children, St. Francis of
Assissi, along with every spiritual leader that has ever existed including Jesus and Buddha and Joseph Smith, also pooped. I am quite sure of this.)
I wanted to escape my own “sister ass” for the longest time, but for no
reason as profound or tragic as Turing’s government-ordered body
hijacking. My body identity crisis was rather clichéd, I suppose:
puberty and standard-issue Christian sexual repression. I felt like my
body was in my way, holding me down, and pissing off God.
As if being 12 isn’t hard enough.
Disney’s Mulan came out when I was in junior high going through puberty. I don’t know if you remember Mulan or not but I had a sort of epiphany because of it. There’s that one song Mulan
sings when she’s frustrated with the limitations of having a female
body in her society. She looks at her reflection in a pool and sings,
“When will my reflection show who I am inside?”
Well, I used
to sing this to myself in the mirror, crying, because I felt like my
body was something that I wasn’t, preventing me from being who I truly
was. And I did this a lot. Yup...afraid so. I hated that when people saw
me, they saw me as my body and not as my brain or soul. I wished I
could just be a brain or soul and skip the body part because wouldn’t
that be nice. Maybe then I could teleport, mind-read,
and not have to wear a bra. I could be like the blue fuzzy light-ball
Martian’s in Ray Bradbury’s “The Illustrated Man.” Pleeeease? Why not?!
I doubt I’m the only one who ever thought about that: I bet we all want
to escape our bodies sometimes, whether for cosmetic or political or
health reasons. But one particular day, when my preteen self was singing
that particular Disney song to her naked reflection in the bathroom
mirror, I suddenly realized that escaping my body would mean death.
Death is the only way out of this body.
Duh! That was the moment I really realized that my body will someday
die, the light clicked on, and I faced my own mortality for the first
conscious time. That moment changed my life and my relationship with my
body. Not to say I instantly and forever looked on my body as only good,
but I’ve certainly appreciated and enjoyed it more ever since. I now
know my body is only mine temporarily, like a gift that will one day
break.
And so when I wrote my own 5-10 minute vignette in "The
Body Stories," I did an interpretive dance about puberty (like you do)
and ventured peace between my body and my religious traditions and my
current questions by writing it a love letter. I apologized for hating
it and being mean to it. I told it I loved the way it felt, how much I
enjoyed its ability to move and touch and taste and eat and have sex and
sleep. And I concluded my love letter like this:
Dear Body,
someday you will die, and I will miss you. When you leave me what will I
be? Will I be at all? I am afraid to contemplate the absence of you,
Body. It is another world, another side, a darkness that I can’t shine
light through from here. Someday we will be separated, Body, and the
part of me that wanted to escape you will escape. And maybe then I will
know whether that part was you all along or someone else, me, or you
alone, or us, or another. Until then, we are together. We are one
person, you and I, Body, til death do us part. I am married to you in a
union stronger than I will ever have with another, a stronger union than
anyone can understand, until we are perhaps one. I am you, Body, and I
will always wonder if you are also me. You will always be a wonder to
me, never answered, only felt.